We believe that the Bible is the Word of God and contains one harmonious and sufficiently complete
system of doctrine. We believe in the full inspiration of the Word of God. We hold the Word of God to
be the only authority in all matters and assert that no doctrine can be true or essential, if it does not find
a place in this Word.


We believe in God, the Father Almighty, the Author and Creator of all things. The Old Testament reveals
God in diverse manners, by manifesting his nature, character, and dominions. The Gospels in the New
Testament give us knowledge of God the “Father” or “My Father”, showing the relationship of God to
Jesus as Father, or representing Him as the Father in the Godhead, and Jesus himself that Son (St. John
15:8, 14:20). Jesus also gives God the distinction of “Fatherhood” to all believers when he explains God
in the light of “Your Father in Heaven” (St. Matthew 6:8).


We believe that Jesus Christ is the Son of God, the Second person in the Godhead of the Trinity or Triune
Godhead. We believe that Jesus was and is eternal in his person and nature as the Son of God who was
with God in the beginning of creation (St. John 1:1). We believe that Jesus Christ was born of a virgin
called Mary according to the scripture (St. Matthew 1:18), thus giving rise to our fundamental belief in
the Virgin Birth and to all of the miraculous events surrounding the phenomenon (St. Matthew 1:18‐25).
We believe that Jesus Christ became the “suffering servant” to man; this suffering servant came seeking
to redeem man from sin and to reconcile him back to God, his Father (Romans 5:10). We believe that
Jesus Christ is standing now as mediator between God and man (I Timothy 2:5)


We believe the Holy Ghost or Holy Spirit is the third person of the Trinity, proceeds from the Father and
the Son, is of the same substance, equal to power and glory, and is together with the Father and the
Son, to be believed in, obeyed, and worshipped. The Holy Ghost is a gift bestowed upon the believer for
the purpose of equipping and empowering the believer, making him a more effective witness for service
in the world. He teaches and guides one into all truth (John 16:13; Acts 1:8, 8:39).


We believe that the Baptism of the Holy Ghost is an experience subsequent to conversion and
sanctification and that tongue‐speaking is the consequence of the baptism in the Holy Ghost with the
manifestations of the fruit of the spirit (Galatians 5:22‐23; Acts 10:46, 19:1‐6). We believe that we are
not baptized with the Holy Ghost in order to be saved (Acts 19:1‐6; John 3:5). When one receives a
baptismal Holy Ghost experience, we believe one will speak with a tongue unknown to oneself according
to the sovereign will of Christ. To be filled with the Spirit means to be Spirit controlled as expressed by
Paul in Ephesians 5:18‐19. Since the charismatic demonstrations were necessary to help the early church
to be successful in implementing the command of Christ, we therefore, believe that a Holy Ghost
experience is mandatory for all men today.


We believe that man was created holy by God, composed of body and soul. We believe that man, by
nature, is sinful and unholy. Being born in sin, he needs to be born again, sanctified and cleansed from
all sins by the blood of Jesus. We believe that man is saved by confessing and forsaking his sins, and
believing on the Lord Jesus Christ, and that having become a child of God, by being born again and
adopted into the family of God, he may, and should, claim the inheritance of the sons of God, namely
the baptism of the Holy Ghost.


Sin, the Bible teaches, began in the angelic world (Ezekiel 28:11‐19; Isaiah 14:12‐20), and is transmitted
into the blood of the human race through disobedience and deception motivated by unbelief (I Timothy
2:14). Adam’s sin, committed by eating of the forbidden fruit from the tree of knowledge of good and
evil, carried with it permanent pollution or depraved human nature to all his descendants. This is called
“original sin.” Sin can now be defined as a volitional transgression against God and a lack of conformity
to the will of God. We, therefore, conclude that man by nature, is sinful and that he has fallen from a
glorious and righteous state from which he was created, and has become unrighteous and unholy. Man,
therefore, must be restored to his state of holiness from which he has fallen by being born again (St.
John 3:7).


Salvation deals with the application of the work of redemption to the sinner with his restoration to
divine favor and communion with God. This redemptive operation of the Holy Ghost upon sinners is
brought about by repentance toward God and faith toward our Lord Jesus Christ which brings
conversion, faith, justification regeneration, sanctification, and the baptism of the Holy Ghost.
Repentance is the work of God, which results in a change of mind in respect to man’s relationship to
God. (St. Matthew 3:1‐2, 4:17; Acts 20:21). Faith is a certain conviction wrought in the heart by the Holy
Spirit, as to the truth of the Gospel and a heart trust in the promises of God in Christ (Romans 1:17, 3:28;
St. Matthew 9:22; Acts 26:18). Conversion is that act of God whereby He causes the regenerated sinner,
in his conscious life, to turn to Him in repentance and faith (II Kings 5:15; II Chronicles 33:12‐13; St. Luke
19:8, 9; Acts 8:30). Regeneration is that act of God by which the principle of the new life is implanted in
man, and the governing disposition of soul is made holy and the first holy exercise of this new
disposition is secured. Sanctification is that gracious and continuous operation of the Holy Ghost, by
which He delivers the justified sinner from the pollution of sin, renews his whole nature in the image of
God and enables him to perform good works (Romans 6:4;5:6; Colossians 2:12; 3:1).

The Bible uses the term “angel” (a heavenly body) clearly and primarily to denote messengers or
ambassadors of God with such scripture references as Revelations 4:5, which indicates their duty in
heaven to praise God (Psalm 103:20), to do God’s will (St. Matthew 18:10) and to behold his face. But
since heaven must come down to earth, they also have a mission to earth. The Bible indicates that they
accompanied God in the Creation, and also that they will accompany Christ in His return in Glory.


Demons denote unclean or evil spirits; they are sometimes called devils or demonic beings. They are evil
spirits, belonging to the unseen or spiritual realm, embodied in human beings. The Old Testament refers
to the prince of demons, sometimes called Satan (Adversary) or Devil, as having power and wisdom,
taking the habitation of other forms such as the serpent (Genesis 3:1). The New Testament speaks of the
Devil as Tempter (St. Matthew 4:3) and it goes on to tell the works of Satan, The Devil, and Demons as
combating righteousness and good in any form, proving to be an adversary to the saints. Their chief
power is exercised to destroy the mission of Jesus Christ. It can well be said that the Christian Church
believes in Demons, Satan, and Devils. We believe in their power and purpose. We believe they can be
subdued and conquered as in the commandment to the believer by Jesus. “In my name they shall cast
out Satan and the work of the Devil and to resist him and then he will flee (WITHDRAW) from you.” (St.
Mark 16:17).


The Church forms a spiritual unity of which Christ is the divine head. It is animated by one Spirit, the
Spirit of Christ. It professes one faith, shares one hope, and serves one King,. It is the citadel of the truth
and God’s agency for communicating to believers all spiritual blessings. The Church then is the object of
our faith rather than of knowledge. The name of our Church, “CHURCH OF GOD IN CHRIST” is supported
by I Thessalonians 2:14 and other passages in the Pauline Epistles. The word “CHURCH” or “EKKLESIA”
was first applied to the Christian society by Jesus Christ in St. Matthew 16:18, the occasion being that of
his benediction of Peter at Caesarea Phillippi.


We believe in the second coming of Christ; that He shall come from heaven to earth, personally, bodily,
visibly (Acts 1:11; Titus 2:11‐13; St. Matthew 16:27; 24:30; 25:30; Luke 21:27; John 1:14, 17; Titus 2:11)
and that the Church, the bride, will be caught up to meet Him in the air (I Thessalonians, 4:16‐17). We
admonish all who have this hope to purify themselves as He is pure.


The Church of God in Christ believes in and practices Divine Healing. It is a commandment of Jesus to the
Apostles (St. Mark 16:18). Jesus affirms his teachings on healing by explaining to His disciples, who were
to be Apostles, that healing the afflicted is by faith (St. Luke 9:40‐41). Therefore, we believe that healing
by faith in God has scriptural support and ordained authority. St. James’ writings in his epistle encourage

Elders to pray for the sick, lay hands upon them and to anoint them with oil, and that prayers with faith
shall heal the sick and the Lord shall raise them up. Healing is still practiced widely and frequently in the
Church of God in Christ, and testimonies of healing in our Church testify to this fact.


The Church of God in Christ believes that miracles occur to convince men that the Bible is God’s Word. A
miracle can be defined as an extraordinary visible act of Divine power, wrought by the efficient agency
of the will of God, which has as its final cause the vindication of the righteousness of God’s word. We
believe that the works of God, which were performed during the beginnings of Christianity, do and will
occur even today where God is preached, Faith in Christ is exercised, The Holy Ghost is active, and the
Gospel is promulgated in the truth (Acts 5:15; 6:8; 9:40; Luke 4:36, 7:14‐15; 5:5‐6; St. Mark 14:15).


It is generally admitted that for an ordinance to be valid, it must have been instituted by Christ. When
we speak of ordinances of the church, we are speaking of those instituted by Christ, in which by sensible
signs the grace of God in Christ, and the benefits of the covenant of grace are represented, sealed, and
applied to believers, and these in turn give expression to their faith and allegiance to God. The Church
Of God In Christ recognizes three ordinances as having been instituted by Christ himself and therefore,
binding upon the church practice.


The Lord’s Supper symbolizes the Lord’s death and suffering for the benefit and in the place of
His people. It also symbolizes the believer’s participation in the crucified Christ. It represents not
only the death of Christ as the object of faith which unites the believers to Christ, but also the
effect of this act as the giving of life, strength, and joy to the soul. The communicant by faith
enters into a special spiritual union of his soul with the glorified Christ.


Feet Washing is practiced and recognized as an ordinance in our Church because Christ, by His
example, showed that humility characterized greatness in the Kingdom of God, and that service,
rendered to others gave evidence that humility, motivated by love, exists. These services are
held subsequent to the Lord’s Supper; however, its regularity is left to the discretion of the
Pastor in charge.


We believe that Water Baptism is necessary as instructed by Christ in St. John 3:5,

However, we do not believe that water baptism alone is a means of salvation, but is an outward
demonstration that one has already had a conversion experience and has accepted Christ as his
personal Savior. As Pentecostals, we practice immersion in preference to “SPRINKLING” ,
because immersion corresponds more closely to the death, burial, and resurrection of our Lord
(Colossians 2:12). It also symbolizes regeneration and purification more than any other mode.
Therefore, we practice immersion as our mode of Baptism. We believe that we should use the
Baptismal Formula given us by Christ for all “…IN THE NAME OF THE FATHER , AND OF THE SON,
AND OF THE HOLY GHOST.” (St. Matthew 28:19)


Baptism in water by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 8:36-39).